This Australian island is in the Indian Ocean some 1,500 kilometres to the north-west of the continent. It is just under half the land area of Malta and had a population less than 2000 in 2016. It has impressive fauna, with many endemic species, for example several species of crabs, the most important one being the red crab bearing the Island’s name, birds like the frigatebird, butterflies and others.
However, in Australia this island is mostly known for its places of detention. When built between 2002 and 2003, this started being used to detain people searching for asylum, many of whom crossing the sea from Indonesia to Christmas Island, until it closed in 2018.
Meanwhile, many of the inmates had been transferred to similar facilities in Nauru and Manus Island in Papua New Guinea. The Manus Island detention centre closed in 2017, after the PNG Supreme Court found it had been operating illegally. The Nauru one was closed in 2019.
The Christmas Island facility was re-opened in 2019, and on 6th January 2021 news was received of a riot in the centre, with reports of fire in parts of it and disobedience. In this facility are held temporary residents who have lost their visa due to some criminal act to which they were found guilty on the Australian continent.
The problem I see, apart from the issues mentioned, is that the general population only hears about these facilities when there is some riot, protest or some form of violence. Many times, the underlying reasons for the hubbub that are mentioned and given are rather dry, and so hardly understandable, I cannot imagine anyone reading them would understand what the conditions leading to the unrest actually mean, and what frustrations they create, when the conditions are usually out of the control of inmates and are the daily experience for weeks, months, years.
I’m not surprised that many people, having read all this, end up thinking “Not again! If they don’t like the place, why didn’t they stay where they were and not come here at all?” or “No one forced them to do the thing that got them into jail! It’s their fault for being in this situation.”
What is not usually heard, but detailed in this book, were the human conditions he experienced, like terror, tension, hunger, lack of space, lack of activities, dirt, lack of basic sanitary facilities and the rest.
Imagine needing to queue up to eat, and when it gets to your turn you find that the food has finished. Imagine you need to pass through this process three times a day. Imagine what competition this creates between inmates.
Imagine you need to queue to go to the toilet. Imagine that you find the toilet is faulty, not today or tomorrow only, but frequently. Imagine that you then need to find somewhere a bit out of sight but still in the open to relieve yourself, even your number two, again and again.
Imagine that no one can come to see you, as you’re on a small island far from everywhere. Imagine you have the opportunity of calling your loved ones just once every two days. Imagine that when it’s your turn, you enter a room with a small number of other people, each of which has access to one telephone, which may be found working or not, and if not you have to wait another two days to try again.
Imagine you’d like to play a game to pass the time, as there is absolutely nothing to do. Imagine you draw a draughts board by hand so that you might perhaps play a game of draughts, as no games are provided, and even this is confiscated by guards, as games are not permitted.
I could go on, but I think it’s better to read this book for yourselves.
It’s difficult not to conclude that the reason little information is provided about conditions of places of detention is always that the population is unable to understand the humanity of those being detained - if the conditions were well known, governments simply would not be allowed to operate facilities in this way. I can tell you that the mind boggling conditions I read about in this book were worse than the conditions of a maximum security jail in NSW I visited for six years.
How long would you tolerate living in such conditions? Would you survive a day? Two? How about six years? What would you do after all this time? Would you say “serve them right” or would you riot as well?
------------------------------
Is-suġġett huwa probabbilment inkomprensibbli, għax l-ewwel parti hija traduzzjoni tal-isem Christmas Island, li peress li huwa nom proprju m’għandux isir traduzzjoni tiegħu skont l-aħħar regolamenti tal-Akkademja tal-Malti. Madankollu, peress li għadna kif għaddejna mill-aħħar tas-sena, ma stajtx nirreżisti!
Din il-gżira Awstraljana tinsab fl-Oċean Indjan madwar 1,500 kilometri fuq il-Majjistral tal-kontinent. Hija ftit inqas min-nofs tal-kobor ta’ Malta u kellha popolazzjoni ta’ inqas minn 2,000 fl-2016. Għandha fawna impressjonanti, b’ħafna speċje endemiċi, per eżempju diversi speċje ta’ granċ bl-iktar famuż ikun il-granċ l-aħmar, għasafar bħall-frigatebird, friefet u oħrajn.
Madankollu, fl-Awstralja din il-gżira hija iktar magħrufa għall-post ta’ detenzjoni li għandha. Meta inbena bejn l-2002 u l-2003, dan beda jintuża biex jinżammu persuni li kienu qed ifittxu l-ażil, li ħafna minnhom kienu jaqsmu bil-baħar mill-Indonesja sa’ Christmas Island, sakemm għalaq fl-2018.
Sadattant, ġew trasferiti ħafna mid-detenuti lejn facilitajiet simili f’Nauru u Manus Island f’Papua New Guinea. Iċ-ċentru ta’ detenzjoni ta’ Manus Island ingħalaq fl-2017, wara li l-Qorti Suprema fil-PNG sabet li kien qed jopera b’mod illegali. Dak ta’ Nauru ngħalaq fl-2019.
Fl-2019 il-faċilità ta’ Christmas Island reġgħet infetħet, u fis-6 ta’ Jannar 2021, ħarġet l-aħbar ta’ rvell li sar fiċ-ċentru b’rapporti ta’ nirien f’partijiet minnu u nuqqas ta’ ubbidjenza. F’din il-faċilità qed jinżammu residenti temporanji li tilfu l-visa tagħhom minħabba xi att kriminali li ġew misjuba ħatja tagħhom fuq il-kontinent Awstraljan.
Il-problema li nara jien, apparti mill-affarijiet li semmejt, hi li l-popolazzjoni ġenerali tisma’ fuq dawn il-faċilitajiet meta jkun hemm xi rvell, xi protesta, jew ikun hemm xi vjolenza. Ħafna drabi, ir-raġunijiet li jissemmew u jingħataw ikunu xotti ħafna, u għalkemm jinftiehmu, ma nistax nimmaġina li min jaqrahom fil-fatt jifhem xi jfissru l-kundizzjonijiet li jkunu r-raġuni għall-inkwiet, u x’frustrazzjoni li joħolqu, meta l-kundizzjonijiet ikunu barra mill-kontroll tad-detenuti u l-esperjenza ta’ kuljum għal ġimgħat, xhur, snin.
Ma niskantax li ħafna nies, wara li jaqraw dan kollu, jispiċċaw biex jaħsbu “X’reġa’ nqalalhom din id-darba? Jekk m’għoġobhomx il-post, għax ma’ qagħdux fejn kienu u ma ġew xejn ‘l hawn”, jew “Ħadd ma qabbadhom jidħlu l-ħabs! Tort tagħhom li spiċċaw f’din is-sitwazzjoni”.
Li mhux soltu jinstema, imma dettaljat fil-ktieb, kienu l-kundizzjonijiet umani li għadda minnhom - bħal terrur, tensjoni, nuqqas ta’ ikel, rassa, nuqqas ta’ attivitajiet, ħmieġ, nuqqas ta’ faċilitajiet anki sanitarji u l-bqija.
Immaġina li trid tagħmel il-kju biex tiekol, u li meta jmissek issib li l-ikel ikun spiċċa. Immaġina li trid tgħaddi minn dan il-proċess tliet darbiet kuljum. Immaġina x’kompetizzjoni tinħoloq bejn id-detenuti.
Immaġina li trid tagħmel il-kju biex tmur għal-loki. Immaġina li ssib li jkun bil-ħsara, mhux illum jew għada biss, imma spiss. Immaġina li jkollok tfittex post daqsxejn barra mill-għajn imma fil-miftuħ biex tbattal, anke n-numru tnejn, darba wara l-oħra.
Immaġina li ma jista’ jiġi jarak ħadd, għax tinsab fuq gżira żgħira ‘l bogħod minn kullimkien. Immaġina li jkollok iċ-ċans li ċċempel lil qrabatek biss darba kull jumejn. Immaġina li meta jmissek, tidħol f’kamra ma’ grupp żgħir ta’ nies li kollha jmisshom telefon wieħed, li jista’ jsibuh jaħdem jew le, u jekk le trid tistenna jumejn oħra biex terġa’ tipprova.
Immaġina li tkun trid tilgħab xi logħba biex tgħaddi ż-żmien, għax m’hemm xejn x’tagħmel. Immaġina li tpinġi mejda tad-drafts b’idejk biex forsi tilgħab logħba drafts, għax logħob m’hemmx, u jiġi kkunfiskat mill-gwardjani, għax logħob mhux permess.
Nista’ nibqa sejjer, imma naħseb aħjar li taqraw intom stess dan il-ktieb.
Diffiċli ma tasalx għall-konklużjoni li r-raġuni li ftit informazzjoni tingħata fuq il-kundizzjonijiet ta’ postijiet ta’ detenzjoni dejjem tkun biex il-popolazzjoni ma tifhimx l-umanità ta’ min qiegħed miżmum - kieku l-kundizzjonijiet ikunu magħrufa sew, il-gvernijiet sempliċement ma jitħallewx joperaw faċilitajiet b’dan il-mod. Nista’ ngħidilkom jien li l-kundizzjonijiet ta’ twerriċ li qrajt f’dan il-ktieb huma agħar mill-kundizzjonijiet ta’ ħabs ta’ siġurtà massima f’NSW li għamilt sitt snin inżur.
Int kieku kemm tiflaħ tgħix f’dawn il-kundizzjonijiet? Tissaporti ġurnata? Tnejn? Xi tgħidli għal sitt snin? X’taħseb li tagħmel wara dak iż-żmien kollu? Tgħid li ħaqqhom, jew tirvilla int ukoll?
1https://www.abc.net.au/news/2021-01-06/reports-of-riot-at-christmas-island-detention-centre/13036366, retrieved 6/1/2021
2https://www.theguardian.com/australia-news/2021/jan/06/christmas-island-detainees-riot-and-set-fire-to-buildings-in-protest-against-conditions, retrieved 6/1/2021
3No Friend but the Mountains; Behrouz Boochani; Pan Macmillan Australia; 2018
1https://www.abc.net.au/news/2021-01-06/reports-of-riot-at-christmas-island-detention-centre/13036366, retrieved 6/1/2021
2https://www.theguardian.com/australia-news/2021/jan/06/christmas-island-detainees-riot-and-set-fire-to-buildings-in-protest-against-conditions, retrieved 6/1/2021
3No Friend but the Mountains; Behrouz Boochani; Pan Macmillan Australia; 2018